When God Is Not There

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The world we live in has been called a ‘vale of tears’, a ‘place of weeping’ – perhaps with good reason. Wherever you turn you see pain, sorrow, undeserved suffering, death, and sin. The ‘ruler of this world’ (Jn 12: 31), the ‘world ruler’ (Eph. 6:12) is the devil. He is constantly to be seen.

God, who is named ‘He who is’, meaning the One from whom everything comes into being, is nowhere to be seen. ‘No one has seen God at any time’ (John 1:18). That is why his very existence is a matter of dispute. He has, however, ‘revealed himself’ (John 21:1), and he promises to manifest himself to whomsoever keeps his commandments and loves him: ‘I will manifest myself to him’ (John 14:21).

This book records simple events and conversations, all the while grappling with difficult questions. We see the human struggle to discover the person of God when that is veiled by the logic of this world, our limited understanding, and the arrogant pretensions of human littleness. The book engages intensely with complex and difficult issues . . . but which leave us confused and at times scandalised. What it does not do is give any direct answers, or try to persuade the reader through logic or impressive arguments. Its aim is to convey the sense of the discreet yet persuasive presence of the true God precisely in situations where He is not visible: in pain, in disability, in the tragedies of life, in inexorable death, as this comes across in true events and is reflected in the lives of real people.

When God Is Not There

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The world we live in has been called a ‘vale of tears’, a ‘place of weeping’ – perhaps with good reason. Wherever you turn you see pain, sorrow, undeserved suffering, death, and sin. The ‘ruler of this world’ (Jn 12: 31), the ‘world ruler’ (Eph. 6:12) is the devil. He is constantly to be seen.

God, Who is named ‘He who is’, meaning the One from whom everything comes into being, is nowhere to be seen. ‘No one has seen God at any time’ (John 1:18). That is why his very existence is a matter of dispute. He has, however, ‘revealed himself’ (John 21:1), and he promises to manifest himself to whomsoever keeps his commandments and loves him: ‘I will manifest myself to him’ (John 14:21).

This book records simple events and conversations, all the while grappling with difficult questions. We see the human struggle to discover the person of God when that is veiled by the logic of this world, our limited understanding, and the arrogant pretensions of human littleness. The book engages intensely with complex and difficult issues . . . but which leave us confused and at times scandalised. What it does not do is give any direct answers, or try to persuade the reader through logic or impressive arguments. Its aim is to convey the sense of the discreet yet persuasive presence of the true God precisely in situations where He is not visible: in pain, in disability, in the tragedies of life, in inexorable death, as this comes across in true events and is reflected in the lives of real people.

Metropolitan Nikolaos (Hatzinikolaou) holds several degrees: a BSc in Physics from the Aristotelian University of Thessaloniki, Greece, an MA in Astrophysics from Harvard University, an MSc in Mechanical Engineering from MIT, a PhD in Biomedical Engineering and Hemodynamics from Harvard University, a Master in Theological Studies (MTS), a Master of Theology (ThM) from Holy Cross School of Theology in Massachusetts, and a PhD in Theology from the University of Thessaloniki, Greece, on Orthodox Bioethics. He is founder and director of the Hellenic Centre for Biomedical Ethics in Athens, Greece, chairman of the Bioethics Committee of the Church of Greece and represents the Church on a number of bioethical committees.

Additional Information

Author Nikolaos, Metropolitan of Mesogaia and Lavreotiki
Pages 214
Cover Soft
Width (mm) 150
Height (mm) 214

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